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"Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me." Rev. 3: 20
The issue of homosexual behavior has had a lot of publicity of late. Homosexuals say that the slaves have been freed and women have been liberated, so gay rights are long overdue. Society does seem to be moving in that direction. Many homosexuals are "coming out" and openly declaring their homosexuality. In many parts of the western world, homosexual couples receive the same recognition as heterosexual couples with regard to social security benefits. Some church leaders are giving their blessing to homosexual relationships, homosexual church members and even homosexual ministers. Many homosexuals' claim that...
Made that way?Since other groups who have been discriminated against (such as women, blacks and the disabled) have been given equal opportunity, homosexuals claim that they, too, should be liberated. However, as one Christian expert has said...
In contrast, homosexuals claim that scientific studies have shown that there is a biological basis for homosexuality. Three main studies are cited by "gay rights" activists in support of their argument2—Hamer's X-chromosome research,3 LeVay's study of the hypothalamus,4 and Bailey and Pillard's study of identical twins who were homosexuals.5 In all three cases, the researchers had a vested interest in obtaining a certain outcome because they were homosexuals themselves. More importantly, their studies did not stand up to scientific scrutiny by other researchers. Also, "the media typically do not explain the methodological flaws in these studies, and they typically oversimplify the results".6 There is no reliable evidence to date that homosexual behavior is determined by a person's genes. To the extent that biological or social factors may contribute to a person's bent toward homosexual behavior, this does not excuse it. Some people have a strong bent towards stealing or abuse of alcohol, but they still choose to engage or not engage in this behavior—the law rightly holds them accountable. The final report of the Baptist Union of Western Australia (BUWA) Task Force on Human Sexuality states 'that a person becomes a homosexual ultimately by choosing to be involved in same-sex activity... This is in contrast to innate characteristics such as gender and ethnicity.'7 The report affirms that 'the Bible is clear that sin involves choice, and it unequivocally condemns homosexual behavior as sin'.7 The foundational teaching on marriage and sexual issues is found in Genesis chapters 1 and 2. When Jesus was questioned about marriage, He referred to these 2 chapters (Matthew 19:1-12; Mark 10:1-12). Genesis teaches us that 'male and female He created them' (Genesis 1:27). We were created to a plan—male and female complementing each other. That is, God made Adam and Eve, not Adam and Steve, nor Madam and Eve. Genesis also teaches that God instituted and designed marriage between a man and a woman (Genesis 2:18-25). There are a number of reasons why He did so.
No harm?Andrew Lansdown points out that 'homosexual activity is notoriously disease-prone. In addition to diseases associated with heterosexual promiscuity, homosexual actions facilitate the transmission of anal herpes, hepatitis B, intestinal parasites, Kaposi's Sarcoma and AIDS.'1 Research on the life expectancy of a group of homosexual men in Canada in the early 1990s indicated that they could expect 8-21 years less lifespan than other men.8 Effect on othersSecular psychologists assure us that 'children raised in lesbian and gay households are similar to children raised in heterosexual households on characteristics such as intelligence, development, moral judgments, self-concepts, social competence and gender identity'.6 The humanists have, however, forgotten one important ingredient.
You cannot faithfully teach God's Word to your children while living a lifestyle specifically condemned by God's Word. All Christians are sinners forgiven by God's grace, but living in a homosexual relationship constitutes habitual, unrepented sin. Nobody else's business?Gay activists claim that homosexual activity is nobody's business other than those involved in the relationship. However, this is not true. God, our Designer and Creator, has authority over all aspects of our lives. He makes the rules, and He quite specifically forbids homosexual behavior.
Disobedience of such a clear command indicates rejection of God's authority. Some people argue that the Old Testament law (including Leviticus 18 and 20) was superseded with the coming of Christ. However, we should at least consider as binding those aspects of the law that are renewed in the New Testament. The teaching of Leviticus 18:22 and 20:13 was certainly reaffirmed in the New Testament. Equally valid?Some people claim that homosexual behavior was only condemned in the Bible because it was associated with idolatry (e.g. 1 Kings 14:24). However, it is clearly condemned apart from idolatry as well (e.g. Leviticus 18:22). It is described in Scripture as an unnatural, immoral perversion.
The Greek word arsenokoitai used in 1 Timothy 1:10 literally means 'men who sleep with men'. It is the same Greek word used for 'homosexual offender' in 1 Corinthians 6:9, variously translated as 'abusers of themselves with mankind' (KJV), homosexuals (NASB) or homosexual offender (NIV). Some people claim that the sin involved in Sodom was rejecting hospitality customs or selfishness rather than homosexual behaviour. Certainly, the outcry against Sodom and Gomorrah was great and their reported sin was grievous to God (Genesis 18:20). God sent angels to Sodom and...
"While it is true that the Hebrew word yadha does not necessarily mean 'to have sex with,' nonetheless in the context of Sodom and Gommorah, it clearly had this meaning. ...It means 'to know sexually' in this very chapter when Lot refers to his two daughters not having 'known' a man (19:8)."9 You would not offer virgins to appease a mob if their sin was lack of hospitality, but only if their desire was sexual. Although Ezekiel 16:49 condemns Sodom for its selfishness with regard to poverty etc., this does not contradict its condemnation for homosexual practices. "The very next verse of Ezekiel (v. 50) calls their sin an "abomination". This is the same Hebrew word used to describe homosexual sins in Leviticus 18:22."10 It is also used in Scripture to describe such things like the practice of offering children to Moloch, but never such things as mere selfishness or lack of hospitality. Even in legal parlance, the word used to refer to one aspect of homosexual practice is 'sodomy'. Another argument is that Jonathon and David were homosexuals as 'Jonathan “loved” David (1 Sam. 18:3), that Jonathan stripped in David's presence (18:4), [and] that they kissed each other (20:41)'.11 However, 'David's “love” for Jonathan was not sexual (erotic) but a friendship (philic) love. And Jonathan did not strip himself of all his clothes, but only of his armor and royal robe (1 Sam. 18:4).'12 Also, a kiss was a normal greeting in that day, such as when Judas kissed Jesus. In several cultures today, men normally greet each other with a kiss, too. Further, David's love for his wives, especially Bathsheba (2 Samuel 11), clearly reveals his heterosexual orientation. Isaiah 56:3 states that eunuchs will not be excluded from God's presence ('my temple'), but practising homosexuals are not eunuchs. Eunuchs have no sexual relations at all. Other scriptural arguments for homosexuality can similarly be easily refuted. It is clear that heterosexual marriage is the only form of marriage sanctioned in the Bible and that homosexual practice is always condemned. PunishmentThe Bible not only describes homosexual behavior as detestable, but it also calls for the punishment of those involved (Leviticus 20:13). Their unrepentant attitude caused God to destroy Sodom and Gomorrah (Genesis 19:24-25). Just as homosexual conduct has been punished in the past, so it will also be punished by God in the future.
HopeHowever, there is hope for the homosexual. God forgives and cleanses a person who repents and turns from their sin, including the sin of homosexual behavior (1 Corinthians 6:11). As well as forgiveness, God's grace brings with it the power to live a life that is pleasing to God (Romans 6:6-7). If repentance and reform are genuine, prior homosexual actions should not be a bar to church membership or ministry, as all Christians are reformed sinners. 'Liberal' churches espouse tolerance of homosexual behavior in the name of 'love'. They plug for the acceptance of homosexual conduct as normal, 'because they can't help it'. They are not only wrong about the latter, but they are actually not being at all loving towards homosexuals, because, contrary to the Bible, they reduce the homosexual person to the level of an animal, driven by instinct. In removing moral responsibility from the person, they dehumanize them, whereas the Bible says we are made in the image of God (Genesis 1:26-27), with the power of moral choice. Furthermore, the gospel proclaims liberation from the bondage of sin, including homosexual sin, whereas the 'liberals' tell the homosexual that they cannot help it, and they can't help them either, so they will accept them as they are! However, many a person has been gloriously rescued from the bondage of homosexual sin (and other sin) by the power of the Holy Spirit, but only Bible-believing Christians can offer such hope.13 ConclusionAs with all moral issues, our beliefs about our origin determine our attitude. If we believe that we arose from slime by a combination of random chance events and the struggle for survival, it is understandable to say that there is no higher authority, and we can make our own rules. However, if there is a loving God who planned us and gave commands for us to follow, then we must do so. God has set forth His standards in the Bible, beginning with the foundational teaching in the book of Genesis. More on-line information on this topic
References and notes
Author: Ann Lamont God's plan for sexuality "So God
created man in His own image; in the image of God He
created him; male and female He created them." "And
the LORD God said, 'It is not good that man should be
alone; I will make him a helper comparable to him.' Out
of the ground the LORD God formed every beast of the
field and every bird of the air, and brought them to
Adam to see what he would call them. And whatever Adam
called each living creature, that was its name. So Adam
gave names to all cattle, to the birds of the air, and
to every beast of the field. But for Adam there was not
found a helper comparable to him. And the LORD God
caused a deep sleep to fall on Adam, and he slept; and
He took one of his ribs, and closed up the flesh in its
place. Then the rib which the LORD God had taken from
man He made into a woman, and He brought her to the man.
And Adam said: 'This is now bone of my bones And flesh
of my flesh; She shall be called Woman, Because she was
taken out of Man.' Therefore a man shall leave his
father and mother and be joined to his wife, and they
shall become one flesh. And they were both naked, the
man and his wife, and were not ashamed." The image of God is both male and female and is reflected in a godly union between male and female where the creative power of God, His life-giving, His self-giving and His moral nature are perfectly expressed. This is only possible in a heterosexual union. When God created a partner for Adam He created Eve - not another Adam. This means that perfect partnership requires some level of difference as well as a level of similarity so great that Adam could cry out loudly, "This is now bone of my bones and flesh of my flesh". Sexual intimacy between a man and a woman is the normal method of male/female bonding (emotionally and physically) because it corresponds to the design of our bodies and because it is the normal means by which offspring are created.
If God had intended the human race to be fulfilled through both heterosexual and homosexual marriage, He would have designed our bodies to allow reproduction through both means and made both means of sexual intercourse healthy and natural. Homosexual anal intercourse carries a high risk of disease, this is recognized in Scripture where gay men are said to receive in their bodies the due penalty for their error (Romans 1:27). What Jesus taught
"And He answered and said to them, 'Have you not read
that He who made them at the beginning 'made them male
and female,'"
"But from the beginning of the creation, God 'made them
male and female.'" When Jesus was asked questions about marriage he went straight back to the defining passages in Genesis that say that marriage is between male and female and is meant to be life long. He saw the creation accounts in Genesis as authoritative in His day. And what is authoritative for Jesus is authoritative for Christians also. While Jesus did not specifically teach on homosexuality, His establishment of the Genesis passages as the fundamental passages on marriage (even more fundamental than the Law) leaves no doubt as to the outcome. What does the Scripture say?Gen. 1 & 2 - we see from the beginning that the complimentarity of the sexes reflects God's inner unity and His creative power and Fatherhood. God created man and woman to become one flesh which is consummated in the act of marital love. Gen. 2:18 – throughout the creation story, God says “it is good” seven times. But when God pointed out that man was alone, God says “it is not good.” God then created woman. Man and woman therefore belong together by God’s design, according to His natural and supernatural law. Gen. 2:24 – God created man and woman so that they could share communion. This communion is consummated in the marital act (which must be between a man and a woman). This communion is also a reflection of the eternal communion of the Blessed Trinity, who created man in His own image and likeness. Gen. 19:24-28 - the Lord rained fire and brimstone on Sodom and Gomorrah as punishment for the sin of homosexuality. Homosexuality perverts God’s covenant with humanity. Lev. 18:22, 29 - God commands a man never to lie with a male as with a female, or he will be cut off. This refers to supernatural death which is eternal separation from God. Lev. 20:13 - God says that if a man lies with another man, he shall be put to death. Homosexual acts are intrinsically disordered, unhealthy, and mortally sinful. Deut. 22:5 - cross-dressing is also considered an abomination before God. Matt. 19:6 - after referring to God's divine plan for man and woman, Jesus says a husband and wife become one flesh, which ultimately reflects God's union with humanity through the Church. Homosexual unions pervert this divine truth of God’s love for and union with the human race. Rom. 1:26 - also, when a woman lies with another women, this is unnatural and a perversion. God wants His children to be pure and holy as He is holy. Rom. 1:27 – Saint Paul calls the practice of homosexuality shameless, unnatural and a perversity. It is contrary to the natural law, as it eviscerates the life-giving aspect of human sexuality and reduces it to a selfish, pleasure-seeking end. 1 Cor. 6:9 - homosexuality is not part of God's plan for His kingdom. Homosexuals are called to chastity. 1 Tim. 1:10 - sodomites are called ungodly and sinners, unholy and profane, lawless and disobedient. They are called by God to chastity. It is important to note that homosexual attractions and inclinations, while dangerous, are not by themselves sinful per se. It is the acting out on homosexual attraction that is sinful. Those with homosexual desires can still live a life worthy of Christ by remaining chaste and pure as they abstain from acting out on their desires. What else does the Bible say?
"For this reason God gave them up to vile passions. For
even their women exchanged the natural use for what is
against nature. Likewise also the men, leaving the
natural use of the woman, burned in their lust for one
another, men with men committing what is shameful, and
receiving in themselves the penalty of their error which
was due."
"Do you not know that the unrighteous will not inherit
the kingdom of God? Do not be deceived. Neither
fornicators, nor idolaters, nor adulterers, nor
homosexuals, nor sodomites, nor thieves, nor covetous,
nor drunkards, nor revilers, nor extortioners will
inherit the kingdom of God."
"Knowing this: that the law is not made for a righteous
person, but for the lawless and insubordinate, for the
ungodly and for sinners, for the unholy and profane, for
murderers of fathers and murderers of mothers, for
manslayers, for fornicators, for
sodomites, for kidnappers, for liars, for perjurers,
and if there is any other thing that is contrary to
sound doctrine," These three references indicate that homosexual passions and acts are unnatural, shameful, contrary to sound doctrine and deny entrance to the Kingdom of God. This being so they cannot be the basis of a Christian marriage sanctioned by God's Church. The Church exists to save people, not to bless the means of their damnation. No marriage can be sanctioned by the Church if the very basis of the marriage involves acts that put the couple outside of eternal salvation. No matter what our society may legislate, the law of God is clear - that a marriage is not a godly marriage if it is a same sex union. Are emotions a sufficient basis for marriage? Hollywood has propagated the myth that when it comes to marriage "all you need is love." This is simply not true. Marriage is not based on emotion any more than any other partnership in life is. Marriage, like many human activities, involves emotion but it is not constituted by the presence of any particular set of emotions. I do not deny that many homosexuals feel deeply for their partners; however I do assert that no matter how deep the feelings, what they have is not a marriage in God's sight. It is a beautiful deception. Just because an emotion is deep or powerful does not justify acting upon it. Like drugs, like adultery, like the abuse of alcohol or the love of money, or the power rush of human ego trips, there are emotions which are powerful and addictive and ultimately terribly destructive. Same sex marriages must satisfy criteria other than emotion. A marriage is more than a sexual pleasure center. A marriage is a social unit that is interwoven with dozens of other lives. Same sex marriages do not last. Less than 5% of gays have ever had a relationship that lasted 3 years or more. Sex is not enough. Passion cannot sustain an inherently unstable social unit. Society, the Church and same sex marriages Marriage is a fundamental social institution that does not exist just for the emotional satisfaction of two individuals but for the greater good of the community which stands under the blessing or curse of God. Societies that put emotional fulfillment before right actions and principles will soon give way to a multitude of addictions and deep corruptions and collapse. God will judge any society that institutes same sex marriages. I also believe that God will judge a society that permits adoption of children or the use of sperm banks by same sex couples. His Word stands over society and when it is deliberately flaunted in the name of progress and enlightenment, then it is not light but deep darkness that results. We cannot bend the principles of God's Word to suit vocal minority groups. While some nations may enact laws permitting these evils, the true church of God must stand resolutely firm and never allow the sanctioning of same sex marriages by Christian clergy. No church that takes the Bible seriously can sanction a union between homosexuals or lesbians.
Tradition / Church Fathers"You shall not commit fornication; you shall not commit adultery; you shall not be a corrupter of youth." Letter of Barnabas 10 (A.D. 74). "You shall not be a corrupter of boys, nor like unto such." Letter of Barnabas 10 (A.D. 74). "You shall not commit murder, you shall not commit adultery, you shall not commit pederasty, you shall not commit fornication, you shall not steal, you shall not practice magic, you shall not practice witchcraft, you shall not murder a child by abortion nor kill one that has been born." Didache 2:2 (A.D. 90). "[W]e have been taught that to expose newly-born children is the part of wicked men; and this we have been taught lest we should do anyone harm and lest we should sin against God, first, because we see that almost all so exposed (not only the girls, but also the males) are brought up to prostitution. And for this pollution a multitude of females and hermaphrodites, and those who commit unmentionable iniquities, are found in every nation. And you receive the hire of these, and duty and taxes from them, whom you ought to exterminate from your realm. And any one who uses such persons, besides the godless and infamous and impure intercourse, may possibly be having intercourse with his own child, or relative, or brother. And there are some who prostitute even their own children and wives, and some are openly mutilated for the purpose of sodomy; and they refer these mysteries to the mother of the gods." Justin Martyr, First Apology 27 (A.D. 151). "All honor to that king of the Scythians, whoever Anacharsis was, who shot with an arrow one of his subjects who imitated among the Scythians the mystery of the mother of the gods . . . condemning him as having become effeminate among the Greeks, and a teacher of the disease of effeminacy to the rest of the Scythians." Clement of Alexandria, Exhortation to the Greeks 2 (A.D. 190). "[According to Greek myth] Baubo [a female native of Elusis] having received [the goddess] Demeter hospitably, reached to her a refreshing draught; and on her refusing it, not having any inclination to drink (for she was very sad), and Baubo having become annoyed, thinking herself slighted, uncovered her shame, and exhibited her nudity to the goddess. Demeter is delighted with the sight--pleased, I repeat, at the spectacle. These are the secret mysteries of the Athenians; these Orpheus records." Clement of Alexandria, Exhortation to the Greeks 2 (A.D. 190). "It is not, then, without reason that the poets call him [Hercules] a cruel wretch and a nefarious scoundrel. It were tedious to recount his adulteries of all sorts, and debauching of boys. For your gods did not even abstain from boys, one having loved Hylas, another Hyacinthus, another Pelops, another Chrysippus, another Ganymede. Let such gods as these be worshipped by your wives, and let them pray that their husbands be such as these--so temperate; that, emulating them in the same practices, they may be like the gods. Such gods let your boys be trained to worship, that they may grow up to be men with the accursed likeness of fornication on them received from the gods." Clement of Alexandria, Exhortation to the Greeks 2 (A.D. 190). "[A]ll other frenzies of the lusts which exceed the laws of nature, and are impious toward both [human] bodies and the sexes, we banish, not only from the threshold but also from all shelter of the Church, for they are not sins so much as monstrosities." Tertullian, Modesty 4 (A.D. 220). "[God forbid the Jews to eat certain foods for symbolic reasons:] For that in fishes the roughness of scales is regarded as constituting their cleanness; rough, and rugged, and unpolished, and substantial, and grave manners are approved in men; while those that are without scales are unclean, because trifling, and fickle, and faithless, and effeminate manners are disapproved. Moreover, what does the Law mean when it…forbids the swine to be taken for food? It assuredly reproves a life filthy and dirty, and delighting in the garbage of vice…Or when it forbids the hare? It rebukes men deformed into women." Novatian, The Jewish Foods 3 (A.D. 250). "[T]urn your looks to the abominations, not less to be deplored, of another kind of spectacle…Men are emasculated, and all the pride and vigor of their sex is effeminated in the disgrace of their enervated body; and he is more pleasing there who has most completely broken down the man into the woman. He grows into praise by virtue of his crime; and the more he is degraded, the more skillful he is considered to be. Such a one is looked upon--oh shame!--and looked upon with pleasure…nor is there wanting authority for the enticing abomination…that Jupiter of theirs [is] not more supreme in dominion than in vice, inflamed with earthly love in the midst of his own thunders…now breaking forth by the help of birds to violate the purity of boys. And now put the question: Can he who looks upon such things be healthy-minded or modest? Men imitate the gods whom they adore, and to such miserable beings their crimes become their religion." Cyprian of Carthage, Letters 1:8 (A.D. 253). "Oh, if placed on that lofty watch-tower, you could gaze into the secret places--if you could open the closed doors of sleeping chambers and recall their dark recesses to the perception of sight--you would behold things done by immodest persons which no chaste eye could look upon; you would see what even to see is a crime; you would see what people embruted with the madness of vice deny that they have done, and yet hasten to do--men with frenzied lusts rushing upon men, doing things which afford no gratification even to those who do them." Cyprian of Carthage, Letters 1:9 (A.D. 253). "[T]he mother of the gods loved [the boy Attis] exceedingly, because he was of most surpassing beauty; and Acdestis [the son of Jupiter] who was his companion, as he grew up fondling him, and bound to him by wicked compliance with his lust…Afterwards, under the influence of wine, he [Attis] admits that he is…loved by Acdestis…Then Midas, king of Pessinus, wishing to withdraw the youth from so disgraceful an intimacy, resolves to give him his own daughter in marriage…Acdestis, bursting with rage because of the boy's being torn from himself and brought to seek a wife, fills all the guests with frenzied madness; the Phrygians shriek, panic-stricken at the appearance of the gods . . . [Attis] too, now filled with furious passion, raving frantically and tossed about, throws himself down at last, and under a pine tree mutilates himself, saying, `Take these, Acdestis, for which you have stirred up so great and terribly perilous commotions.'" Arnobius, Against the Pagans 5:6-7 (A.D. 305). "[H]aving forbidden all unlawful marriage, and all unseemly practice, and the union of women with women and men with men, he [God] adds: `Do not defile yourselves with any of these things; for in all these things the nations were defiled, which I will drive out before you. And the land was polluted, and I have recompensed [their] iniquity upon it, and the land is grieved with them that dwell upon it' [Lev. 18:24-25]." Eusebius of Caesarea, Proof of the Gospel 4:10 (A.D. 319). "He who is guilty of unseemliness with males will be under discipline for the same time as adulterers." Basil the Great, Letters 217:62 (A.D. 367). "If you [O, monk] are young in either body or mind, shun the companionship of other young men and avoid them as you would a flame. For through them the enemy has kindled the desires of many and then handed them over to eternal fire, hurling them into the vile pit of the five cities under the pretense of spiritual love. At meals take a seat far from other young men. In lying down to sleep let not their clothes be near yours, but rather have an old man between you. When a young man converses with you, or sings psalms facing you, answer him with eyes cast down, lest perhaps by gazing at his face you receive a seed of desire sown by the enemy and reap sheaves of corruption and ruin. Whether in the house or in a place where there is no one to see your actions, be not found in his company under the pretense either of studying the divine oracles or of any other business whatsoever, however necessary." Basil the Great, The Renunciation of the World (A.D. 373). "[The pagans] were addicted to the love of boys, and one of their wise men made a law that pederasty…should not be allowed to slaves, as if it was an honorable thing; and they had houses for this purpose, in which it was openly practiced. And if all that was done among them was related, it would be seen that they openly outraged nature, and there was none to restrain them… As for their passion for boys, whom they called their 'paedica,' it is not fit to be named." John Chrysostom, Homilies on Titus 5 (A.D. 390]). "[Certain men in church] come in gazing about at the beauty of women; others curious about the blooming youth of boys. After this, do you not marvel that [lightning] bolts are not launched [from heaven], and all these things are not plucked up from their foundations? For worthy both of thunderbolts and hell are the things that are done; but God, who is long-suffering, and of great mercy, forbears awhile his wrath, calling you to repentance and amendment." John Chrysostom, Homilies on Matthew 3:3 (A.D. 391). "All of these affections [in Rom. 1:26-27]… were vile, but chiefly the mad lust after males; for the soul is more the sufferer in sins, and more dishonored than the body in diseases." John Chrysostom, Homilies on Romans 4 (A.D. 391). "[The men] have done an insult to nature itself. And a yet more disgraceful thing than these is it, when even the women seek after these intercourses, who ought to have more shame than men." John Chrysostom, Homilies on Romans 4 (A.D. 391). "And sundry other books of the philosophers one may see full of this disease. But we do not therefore say that the thing was made lawful, but that they who received this law were pitiable, and objects for many tears. For these are treated in the same way as women that play the whore. Or rather their plight is more miserable. For in the case of the one the intercourse, even if lawless, is yet according to nature; but this is contrary both to law and nature. For even if there were no hell, and no punishment had been threatened, this would be worse than any punishment." John Chrysostom, Homilies on Romans 4 (A.D. 391). "[T]hose shameful acts against nature, such as were committed in Sodom, ought everywhere and always to be detested and punished. If all nations were to do such things, they would be held guilty of the same crime by the law of God, which has not made men so that they should use one another in this way." Augustine, Confessions 3:8:15 (A.D. 400). "[Christians] abhor all unlawful mixtures, and that which is practiced by some contrary to nature, as wicked and impious." Apostolic Constitutions 6:11 (A.D. 400).
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